ANTHROPOLOGIES: She didn't try to push her views...

THURSDAY, SEPTEMBER 21, 2023

...except on her classroom's walls: As a matter of personal belief, Mary Wood was a political liberal. Also, she was teaching school in a largely conservative community.

More specifically, she was teaching an Advanced Placement English Language and Composition course at Chapin High School in Chapin, South Carolina. According to Hannah Natanson's lengthy report in the Washington Post, Wood had grown up in a largely conservative world, but she had become "a self-professed liberal" by the end of her college years:

NATANSON (9/18/23): Chapin was [Wood's] hometown. Chapin High School had been her school, the place she began to question the conservative, Christian views espoused by her classmates, friends and family.

No teacher ever assigned her someone like Coates, Wood said, but her father Mike Satterfield, a teacher and later principal at Chapin, encouraged her to pursue whatever outside reading she found interesting. That led her to left-leaning authors. By the time she graduated from University of North Carolina Wilmington, she was a self-professed liberal.

[...]

She knew most students leaned right and guessed that many of her colleagues did, too, based on their social media presence and offhand remarks. The popular circles at school are red, current and former students said.

Stating the obvious, there's nothing wrong with being a self-identified liberal. There's nothing wrong with being a person who holds conventional liberal views. 

During the last school year, the problem began when Wood began to teach a three- to four-week unit on a potentially controversial book. After only two days, two of her students complained about the assignment and a great deal of turmoil ensued.

The book in question was Ta-Nehisi Coates’s Between the World and Me, "a book that dissects what it means to be Black in America" (Natanson's language). When it appeared in 2015, the book was critically praised and became a widely discussed best-seller.

That said, two of Wood's students complained to the local school board, saying that Coates's book "made them ashamed to be White" (Natanson's language). Wood was told she had to stop teaching the book. Also, she received a formal reprimand, apparently because the principal hadn't been informed about the use of Coates's widely praised book.

Was Coates's book a sensible choice for an Advanced Placement English Language and Composition course? Plainly, that's a matter of judgment—and according to Natanson, Wood's department head had "signed off" on the choice of the book. 

Beyond that, it seems clear from Natanson's report that Wood is a good, decent person—a person who's thoroughly sincere about the way she conducts herself in the classroom. 

Natanson never saw Wood's lessons on the Coates book. But in the following passage, she starts describing the way Wood went about such tasks:

NATANSON: Elizabeth Jordan, now 20, was one of [Wood's previous] students. Raised in a conservative, Christian household, Jordan was unhappy to learn Wood would be her AP English teacher back in 2019, Jordan’s junior year.

At first, Jordan found Wood’s lessons unsettling—especially the classes focused on mass shootings or transgender rights, during which Wood held up left-leaning viewpoints for students’ inspection. Jordan could not understand why Wood was asking high-schoolers to discuss controversial current events.

“All I was thinking was, ‘This isn’t allowed, this just isn’t allowed,’” Jordan said. “Just because it was a complete 180 from anything I had known."...

Over the course of the year, though, Jordan’s opinion shifted. She noticed how students seemed to pay more attention in Wood’s class. She noticed that Wood never pushed students to adopt viewpoints but challenged them to account for their convictions. 

According to Jordan, Wood didn't try to persuade students to adopt her liberal views. According to another student, this continued to be Wood's practice right through the past school year:

NATANSON: By 2023, when Wood assigned Coates, her strategy hadn’t changed: She still gave difficult texts about hot-button issues, convinced it was the best way to keep students’ attention—and teach them how to argue, an AP Lang exam requirement. She still demanded students consider novel perspectives, setting the essay question: “Explain Coates’ problem with America’s tradition of retelling history. Explain your support or disagreement with his position.”

For the two days Wood got to teach “Between the World and Me,” classroom discussions were lively and open, said Connor Bryant, 17, one of the students who took AP Lang last year. Bryant, whose father is a Chapin English teacher, said his peers debated systemic racism and what it’s like to be Black in America, agreeing and disagreeing with Coates, without Wood picking a side.

As a teacher, Wood wasn't "picking a side," but she continued to focus on (certain) "hot-button issues." On this occasion, two students and at least two parents complained, with community turmoil to follow.

Was there anything "wrong" with Wood's selection of Coates's book for lengthy review and discussion? Was there anything wrong with the way she conducted her classes?

Those, of course, are matters of judgment. For ourselves, we'll admit that we wondered a bit about her (well-intentioned) judgment when it came to this:

NATANSON: [Wood] knew most students leaned right and guessed that many of her colleagues did, too, based on their social media presence and offhand remarks. The popular circles at school are red, current and former students said.

But amid a red sea, Chapin’s English department was a blue island. And Wood was known as the bluest of the bunch—conspicuous for decorating her classroom with posters of Malcolm X, Ruth Bader Ginsburg quotes and LGBTQ pride stickers.

“She had that granola-crunchy vibe,” said a former Chapin teacher, who spoke on the condition of anonymity for fear of professional and personal retaliation. “It wouldn’t be difficult to guess how she votes walking into her room. I think that’s what made her a sort of lightning rod.”

Aubrey Hume, a recent Chapin graduate, recalls seeing the Malcolm X poster and immediately clocking that Wood thought differently from most people in town. She also taught Black, female and queer voices that most students never heard in other classrooms nor at home—which Hume said she liked. But other students didn’t.

Stating the obvious, there's no reason why Wood shouldn't feel free to "think differently from most people in town." That said, should the classroom of a public school teacher serve as a place in which she broadcasts her personal views?

It seems to us that the answer is a very solid no. It seems to us that imperfect judgment may have been involved in the conspicuous decorations on those classroom walls.

Opinions may differ on that, of course—but, at least as a matter of theory, we liberals can sometimes exhibit imperfect judgment too. According to anthropologists, this will almost never happen—but as a highly unlikely matter of theory, it perhaps maybe possibly could.

Especially at highly fraught times like these, we liberals can display imperfect judgment too! We'll allege a few examples tomorrow, starting with the first few pages of Coates's widely praised book.

Tomorrow: PEN America's thumbs on the scale!


139 comments:

  1. David was an award-winning actuary:

    1975 Woody Fondler Prize
    1985 Michele Bachmann Prize
    2002 Hillary Rodham Memory Service Award

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  2. "[Wood] knew most students leaned right and guessed that many of her colleagues did, too,"
    What does this mean? That the Wood's students and colleagues are okay with suppressing some minority votes, but not all of them?

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  3. "As a matter of personal belief, Mary Wood was a political liberal. Also, she was teaching school in a largely conservative community."

    And yet Mary Wood grew up in Chapin and attended the very school she was teaching at. Are we to believe that liberal views are not to be tolerated in a place where many parents are conservative? Isn't that a kind of suppression of minority viewpoints, as serious as the suppression of the views of black writers such as Coates?

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  4. High school cliques are now based upon politics?!

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    1. It’s a sign of the times.

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    2. Cliques have always been based on economics and race, why not politics (which reflect these things)?

      I went to a conservative suburban high school in the early 1960s and cliques reflected politics then too. Someone scratched the word "commie" in the paint of my car over a perceived political disagreement and one girl reported something I said in class to her parents, who complained to the principal.

      The only thing new about this current situation is that the conservatives have been codifying political views into laws constraining teachers, because they feel they have the power to restrict free thought.

      Many of those young adult books that are getting banned are about young people who are being bullied, ostracized, isolated, because of differences that are not tolerated by small minded people (such as conservatives and religious bigots). The support provided by such books is essential to the mental health of students who are different. Wood, as a role model and teacher, is another support for such students.

      If Somerby cared about the students, he wouldn't take the side of Chapin's bullies.

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    3. Anonymouse 10:57am, your experience is certainly different from my high school years and that of my daughter.

      Kids had political views, to the right and left, but their acceptance into particular groups was based upon on interests such as band, chess, or just being cute and having a nice car.

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    4. That is totally naive. Kids form cliques to reinforce their identities. Forming an adult identity is a major developmental task of adolescence. The main determinant of popularity (the in-crowd) is self-confidence and such kids tend to be pretty, rich, athletic, which is a partial basis for their confidence. 2nd in popularity were wannabees who were imitating the popular kids but less confident. Beyond that, ethnicity is a basis for group formation. So is religion if there are members of a minority religious group in a predominantly Christian school. Then interests are important, to the extent that kids use those interests to define themselves (band geeks, theatre, nerds (math/science), artistic/creative kids, gamers, there used to be a car culture, gang bangers, poor kids, outcasts/loners. Clubs didn't define cliques. In my day, we also had a separate clique of surfers, but that was in CA near the beach. In some schools, there is a clique for student government, straight A students, horse owners.

      Watch Mean Girls, Clueless, American Grafiti, John Hughes movies, or read some current Young Adult fiction.

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    5. Anonymouse 11:50am, those movies portray the usual factors that generate cliques- shared interests in sports, arts, and school spirit in general, social influences such as affluence (kids had the money to engage in certain activities and pursuits) or a devotion to public service.

      I don’t remember kids being aligned via politics to the point that it was the prime motive for their collegiality.

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    6. No, they also reflect the psychological needs of students in a developmental stage when they are forming their adult identities. Calling these clubs or shared interests ignores that. I get it that you weren't aware of that when you were a teen, but that doesn't mean the people who study adolescence don't see things differently about cliques and their purpose.

      On my college campus, there were Young Republicans and SDS and feminist, Chicano, and black activist groups. When I was in high school, I attended Liberal Religious Youth (LRY), which was a club sponsored by the Unitarian Society. We discussed politics and world affairs a lot. I participated in a contest sponsored by the United Nations Society and won a prize. I received an award for Social Science achievement at graduation. I donated time by visiting the nearby juvenile facility for youthful offenders (reform school), playing ping pong with the boys. That was a way of exploring a career in social work, for those of us interested in social justice and sociology at my school. My friends in high school attended a Freedom from Hunger Concert in Watts (South Central Los Angeles), where P.J. Proby, Gerry & the Pacemakers, and Sonny & Cher performed. It was a fundraiser to address hunger (needy people). My father was a delegate to the California Democratic Committee (which helped select the Democratic nominee for CA), so I observed a lot of political activity at home, including regular discussions of the specifics and mechanics of the democratic process in my state.

      I recall when Kennedy was shot. We were ushered into the quad at my high school and an announcement was made over the loudspeaker. I remember vividly that one of my friends immediately said "Good." It shocked me that anyone would say such a thing, even a Republican. But I imagine you would have reacted that way, Cecelia. I stopped hanging around with her because I thought what she said was horrible.

      Kids were political in the mid to early 60s at my school and especially in college. If you don't recall it, that's because you weren't interested and had other pursuits.

      In college I got involved in several political organizations and I have stayed involved throughout my life. It is an important part of who I am as a person. There were other kids like me at every school I attended.

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    7. Forgot the stoners.

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    8. Anonymouse 4:44pm, and here you are after all that on a blogboard writing reams of self-affirmations and insulting a blogger because he doesn’t automatically assume that you’re wonderful…as well as telling a contrarian that they’d celebrate an assassination.


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    9. Nasty, as always.

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    10. Cecelia, you said kids weren’t political in high school. You were wrong. Now you are being abusive. Man up and admit you were wrong.

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    11. Anonymouse 5:55pm, you just read this twit telling me that I would be happy over the assassination of a president, and I’m being abusive?

      I’m sorry, but it doesn't matter how active you’ve been in civic causes if in your golden years, you’re telling political contrarians that they’d enjoy someone having been shot in the head.

      It’s comical on a blog by a total stranger, but it’s not a sign of good mental health. It doesn’t indicate wisdom or thoughtfulness born of mediation and experience, It’s a sign of rage, intransigence, militancy. This is made all the more obvious by the surety that she does not live in a world where all her friends and relatives have taken up the manta of gender being a matter of mindset and politics being the Hunger Games.

      The internet has afforded her an outlet for her demons, it’s too bad her life’s work has brought her no real presence or peace.

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    12. Come down off the cross, Cecelia, we need the wood and nails.

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    13. No way, Anonymouse 6:50pm, I’m saving them for the local high school’s martyrs clique.

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    14. Cecelia, you’ve said similar and worse things here yourself. For example, when you mocked the idea of gays having civil rights.

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    15. Anonymouse 7:23pm, this is America. We all have civil rights.

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    16. Tell that to Matthew Shepard.

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    17. It wasn’t the state that usurped Shepard’s rights, it was bunch of thugs.

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    18. You hit the nail on the head, ImpCaesarAvg.

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    19. When the state fails to support civil rights, they usurp them. Authorities participated in lynchings. Read something about his short life, Cecelia, then make crucifiction jokes.

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    20. It does not detract an iota from what happened to Mathew Shepard to say that all people have civil rights in this country.

      Get some perspective.

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    21. The fake lady, who thinks children are being indoctrinated by their teachers would like you to get some perspective.
      LOL.

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    22. That’s not a real point, my fangirl.

      I think some teachers wish to indoctrinate their students from all sorts of perspectives. That has always been the case and always will be. Parents and school officials should keep an eye on that.

      The real concern should be with people who wish design vast programs around telling some kids to check their privilege because they are the product of a white supremacy culture.

      Parents, teachers, education officials, dog walkers, and politicians should keep an eye on that.

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    23. Agreed.
      Everyone should feel bad that this nation was built on the backs of slave labor and white supremacy. Laying it on only some children is something parents, teachers, education officials, dog walkers, and politicians should keep an eye on.
      Screw the Moms for Liberty, and their whining about how no one should feel uncomfortable. Everyone should feel uncomfortable about this part of our nation's history.

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    24. EVERYBODY should (and the vast majority of people do) feel bad over injustice anywhere. And everybody, especially kids, should be proud of the strides our predecessors of all backgrounds have made.

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    25. “Everyone should feel bad that this nation was built on the backs of slave labor and white supremacy.”

      Thanks. There’s rub. From 8 to 80, this is what we all must now concede or else have some blog board Harry Powell on our backs.

      We’re up for it.

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    26. Cecelia,
      I didn't mean the bigots on the Right, obviously.

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    27. Christopher Rufo told racists that CRT was being taught in grammar schools, and only those who are racist and wanted to believe it, like Cece here, "fell" for it.

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    28. Too late, brain dead anonymouse flying monkeys, one of your anonymouse witch bosses has copped.

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    29. WTF? You aren’t making sense again.

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  5. "Stating the obvious, there's no reason why Wood shouldn't feel free to "think differently from most people in town." That said, should the classroom of a public school teacher serve as a place in which she broadcasts her personal views?

    It seems to us that the answer is a very solid no. It seems to us that imperfect judgment may have been involved in the conspicuous decorations on those classroom walls."

    A high school teacher is not teaching students to live in the comfortable, cloistered environment of a small town, but to live in the broader United States of America. If conservative students were to venture to the nearest larger town in their own state, they would encounter those same pictures of black Americans, liberals with different viewpoints, perhaps some more exotic Jews or Catholics or immigrants. How will they feel comfortable among such people if they cannot tolerate a picture on a classroom wall? And if they cannot live anywhere except Chapin, how will they pursue better jobs or attend college or even visit a museum in the big city?

    Wood would fail in her job if she did not introduce them to other perspectives and the diversity of the nation, not to mention the world. Letting small town students remain hicks is counter to the goals of education, whether Somerby agrees or not. These are high school seniors and they don't have much time left to scrape the pig-dung off their shoes.

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    1. Why are Wood's liberal views necessarily "her personal views" whereas conservative views are not the personal views of other faculty and students?

      Why is a picture of Malcolm X inappropriate while a picture of any other white person is not? Black people are part of our culture. Isolating in a small town where one can pretend black people do not exist, doesn't change the fact that they are part of American literature and culture and thus appropriate to teach, especially in a class about argument as a form of composition.

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    2. Not all pictures of White people would be appropriate. For example, Donald Trump would be a poor choice in an English composition classroom.

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    3. I suspect a picture of Ronald Reagan or Ayn Rand might get some pushback too.

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    4. From whom? I can see using a picture of Rand because she was a writer expressing controversial views, but what would be the relevance of Reagan, who wrote nothing?

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    5. Reagan could write pretty well.

      Rand published over-long novels. I don’t know if Christian conservatives would accept her — she was an atheist.

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    6. Yes, Reagan could write.

      https://www.amazon.com/Reagan-His-Own-Hand-Revolutionary/dp/0743219384

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    7. Anonymouse 11:38am, perhaps because he was a president that a teacher felt a special affinity for due to his Cold War stance.

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    8. Anonymouse 11:44am, believe it or not being an atheist hasn’t helped Rand’s popularity with the left.

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    9. The left embraces believers and non-believers.

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    10. impCaesarAvg, how many pro-life political advocates would that include?

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    11. A lot of the Catholics, most likely.

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    12. Ayn Rand was an awful human being who espoused values that are contrary to a lot of us on the left. The left favors personal freedom, but not selfishness and greed, so Rand has little appeal on the left, where we believe in the common good and helping others.

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    13. I never was a fan of Rand either. The point was that her image on a bulletin board would likely generate pushback.

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    14. Fom who? Not conservatives.

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    15. If a believer thinks abortion is healthcare and should be available to women and girls, that believer could be a leftist.

      If a believer thinks a thirteen-year-old girl, raped by her stepfather, should be made to carry the pregnancy to term, that believer is not a leftist.

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    16. Anonymouse 5:41pm, I don’t know how you’ve gotten it in your head that following a state dictate means that these educators are all Hegelites.

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    17. Cecelia is using big words again without understanding them, but I am too tired of her shit to try to figure out what she thinks Hegelite means.

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    18. And she addressed her comment to Anonymouse 5:41pm. But when we look back to 5:41pm, we find her own nym. Silly Cecelia!

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    19. Hegel was the favorite philosopher of Nazi Germany. I am wondering how Cecelia got hold of his name and why she has attached to liberals today?

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  6. Malcom X —> el-Hajj Malik el-Shabazz

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    1. "Malcolm X , original name Malcolm Little, Muslim name el-Hajj Malik el-Shabazz, (born May 19, 1925, Omaha, Nebraska, U.S.—died February 21, 1965, New York, New York), African American leader and prominent figure in the Nation of Islam who articulated concepts of race pride and Black nationalism in the early 1960s."

      His autobiography was required reading in my college classes. He learned African American history while imprisoned for burglary. There, the black muslims also prisoners encouraged him to read W.E.B. Dubois, a black scholar who revolutionized sociology:

      https://news.harvard.edu/gazette/story/2018/10/lecturer-explains-du-boiss-role-as-eminent-sociologist/#:~:text=Rights%20leaders%20since.-,%E2%80%9CDu%20Bois%20was%20the%20first%20sociologist%20to%20articulate%20the%20agency,for%20the%20good%20of%20all.

      Malcolm X translated that scholarship into a broader pride in being black and a more knowledgeable understanding of the role of black people in American society and history. Black muslims had nothing to do with the later muslim terrorists associated with the Middle East, although they took their muslim religion seriously. Those who do not know the difference between black muslims and Middle Eastern Islam are deficient in their education.

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  7. It is difficult to teach students how to support their own arguments without giving them the ability to anticipate the counter-arguments of critics, the evidence that will convince those who do not already agree.

    I can understand why the students and parents might not understand the necessity of exposure to countering views on controversial topics, but why doesn't Somerby understand this? He attended a top liberal arts school and was a philosophy major, which involves argumentation as part of examining the validity of views. He was then a teacher for 10 years, which should have exposed him to the values of teaching, which is not always to tell students and parents what they want to hear.

    I get why the South is backward when it comes to education, but how did Somerby miss this bus?

    A weird lack of understanding about what Wood was trying to accomplish on Somerby's part, suggests that he too is more worried about letting the pictures of black people hang on the walls, or perhaps converting good conservative kids into more liberal thinkers, than he is about whether those kids learn to think and write. This kind of protectiveness is part of racism. Somerby seems to share that with the decent people of Chapin, who want to run one of their own out of the classroom because she picked up some big city ways while at college, such as admiring and respecting black voices, not solely white ones. The horror!

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    1. "A weird lack of understanding about what Wood was trying to accomplish on Somerby's part, suggests that he too is more worried about letting the pictures of black people hang on the walls,"

      But of course, Somerby's objection was to the picture of a particular black person, Malcolm X, not to black people in general.



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    3. Aside from his early years as a burglar, Malcolm X was an important black leader who advanced civil rights in our country, just as MLK did. Malcolm X converted to the Nation of Islam (a US black religion) in prison and committed no illegal acts after serving his time. His Autobiography is a seminal work in black literature. He is enormously important in black history. Beyond that, do black people not have the right to define their own leaders, or must these be chosen by white teachers in order to sanitize the civil rights movement?

      Where does Somerby say that Malcolm X himself was inappropriate in some way? He says Wood used poor judgment because Chapin is conservative. What did Somerby say against Malcolm X?

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    5. Hector: He doesn’t say that specifically , does he? He says generally that what Wood put on her wall expressed her “liberal” views, and he objected to that. Would he have been ok with a picture of MLK, you know, a “good” black? Would that have been less objectionable? He doesn’t say. He’s making a general criticism.Has he ever discussed Malcolm X?

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    6. "He (Somerby) is making a general criticism."

      Actually, no. He made a very specific criticism about hanging a picture of a specific person, Malcolm X, on a classroom wall.

      Your comment beautifully illustrates the recurring phenomenon of Somerby making a specific point and the TDH commentariat generalizing from there, to tell us what Somerby really meant and really thinks (without quoting him, of course).

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    7. That's bound to happen when a blogger is trying to be coy, instead of just telling us what they think.

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    8. I congratulate you on the serenity with which you accept unfounded speculation.

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    9. Somerby is a big boy. He can be clear when he wants to. That he is so muddled, vague, coy about his views, is his choice. Why does he want to avoid clarity when discussing controversial subjects? I don't know that, but I suspect it is because he doesn't want to take responsibility for his own opinions. Hinting gives him plausible deniability in case someone accuses him of what he is obviously hinting at.

      Somerby never said that he found Malcom X unsuitable for the classroom. He said that Wood was expressing her opinion and exercising judgment by hanging that picture (among others). I don't consider the inclusion of Malcolm X to be an opinion -- there is consensus about his importance and role in black literature and civil rights. Ignoring that consensus to call this an opinion is part of where Somerby is wrong.

      I said a few days ago that there is a list of recommended readings published by the AP to assist teachers in designing their courses. The materials listed are topics that may arise as questions on the AP exam, which students must pass to get college credit. No one has stated whether Coates book was among the suggested materials recommended by the AP. Apparently no one wants to open that can of worms. I know for a fact that black authors would be on such a list because the AP, unlike Somerby and Chapin administrators, consider black students to be part of America, deserving of seeing themselves and their history reflected in at least some of their coursework.

      The broadening of Somerby's specific statements perhaps arises from asking how on earth someone could teach students to deal with controversy in their writing, without raising some controversy in their writing course? Any topic that Wood chose that gave rise to controversy might similarly cause her to be attacked for her "judgment" and "personal opinion" even though she has not expressed an opinion (based on all accounts of what happened in class). Somerby's view that controversy should be avoided is inconsistent with good teaching.

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    10. https://apcentral.collegeboard.org/courses/ap-english-literature-and-composition/classroom-resources

      Several black authors are listed. See for yourself what the AP considers appropriate.

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    11. 4:25,

      My favorite part was when you say that Somerby "doesn't consider black students to be part of America."

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    12. If he did, he wouldn’t object to teaching a black author in a literature class.

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  8. So, only people who don't understand basic mathematics can teach Math to students who lean Right?
    Based on my discussions with "the Others", I'd guess this has been going on for decades.

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  9. It doesn’t seem to be the case that Wood got into trouble via her classroom posters of famous liberal thinkers, of quotations by them, and stickers and even posters about LBGTXYZ stuff.

    I haven’t seen the videos, but if they were of historical matters such as lynchings and the mistreatment of protestors for racial justice, that doesn’t seem out of place in a AP class. I haven’t read of any controversial comments being made by her.

    Woods didn’t inform the principal of her class content and it looks as though that was the pretext for shutting her down.
    .

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    1. LBGTXYZ -- cute. Why not just call them "those fucking gays"?

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    2. They school board invented an ex-post-facto rule to punish her, since she had complied with the other school procedures. Note that Somerby leaves out the part about her teaching the class in prior years without difficulty. He implies that she was poking a bear deliberately, to be a trouble-maker and put her own views first in the classroom, to "indoctrinate" her students. He has scant evidence to support that, but he stretches it as far as he can without lying.

      She isn't accused of making "controversial comments" but of making students feel uncomfortable by teaching them about past racism and the feelings of current black people, expressed by Coates (who wrote about his own life). It has been stated repeatedly that she did not inject her own opinions into classroom discussion or her teaching.

      This wasn't a change to her class content, but an ongoing presentation of a previously taught course. There is apparently no requirement to have every course approved by the principal every year.

      There were calls for Woods to be fired for teaching about race. That is racism (yes, there is the dreaded R-bomb, Mr. Somerby). There is no justification for it, but Somerby sides against the teacher, because parents are always right? Or why? Because the majority should get to dictate what is taught in their local schools, regardless of what the rest of the country and world knows?

      Somerby is arguing in favor of small racial enclaves of all white people who get to exclude anything black from the classroom. That is racist.

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    3. Anonymouse 11:21, why don’t you take Prozac?

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    4. Why don't you stop gratuitously insulting people here?

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    5. Anonymouse 11:46am, why don’t you stop seeing insult like you see birds flitting by.

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    6. I still say the biggest mistake of the Obama Administration was not making it a felony to ingest Drano.
      That mistake may prove to be fatal to democracy.

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    7. Here's another "insult." Somerby claims that the pictures on Wood's classroom walls expressed her personal opinions. Is it really an opinion when a teacher includes civil rights leaders among other leaders of our country, when she includes black writers in her syllabus? These people are part of our history and culture. They are not "personal opinions" of the teacher because the established attitude of our nation toward black people is that they are citizens entitled to all of the rights and privileges (not segregation from the classroom as someone's opinion and not part of the content of a literature course). The attempt to relegate someone like Malcolm X to some forbidden niche outside of high school, is as much discrimination against black people as shutting black kids out of Chapin would be. The official position of our nation is that racism is no longer tolerable in public instititutions, which is what a public school is. So this is not Wood's opinion and not a matter of judgment, but an appropriate inclusion of the entire diverse population. Somerby finds that problematic, but that is why he is being racist, not an appropriate criticism of Wood as a teacher.

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  10. "“She had that granola-crunchy vibe,” said a former Chapin teacher, who spoke on the condition of anonymity for fear of professional and personal retaliation."

    And why isn't this regarded as prejudice against liberals? I hate granola but I am liberal, so this is stereotyping based on assumed lifestyle, not just a way of calling Wood liberal.

    The problem here is that these people are intolerant of a lot more than just the idea that black people experience racism. Mocking wood for being liberal is also intolerant and Somerby seems to condone that because conservative parents are a majority.

    There is a kind of residential sorting going on nationwide, in which red voters are moving to red states while blue voters prefer urban areas and blue states. Demographers complain that there is no such thing as red or blue states because all contain a mix of red and blue voters, even in cities, but Somerby seems to be agreeing that those in red areas like Chapin should be let alone with their conservatism while the minority holding liberal views, even teachers, must lay low and not express their beliefs because others don't agree with them. That isn't how a democracy works and it certainly isn't how a free nation works either.

    In Lake Arrowhead (San Bernardino) a store owner was killed because she flew a rainbow flag to support LGBTQ+ rights. Are we to consider Wood lucky because she was only threatened with losing her job? Why is Somerby siding with forces of oppression in our supposedly free country? This is not my vision of America, but then, I am liberal and not conservative.

    Now that there is dissent among Republicans, will conservatives be applying these same tactics against members of their own party? Does RINO carry the same weight as crunchy-granola type? Who will stick up for freedom if Somerby thinks it is not worth standing up for in the classroom? Or does he think American values shouldn't be taught at school either, because it might upset his favored Others?

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  11. “should the classroom of a public school teacher serve as a place in which she broadcasts her personal views?”

    Apparently, Somerby believes a classroom should serve as a place that broadcasts the consensus?/“majority”? view of the school’s community, because that is what Republican state legislatures and activists like moms for Liberty want.

    Somerby will not discuss the agenda of Moms for Liberty, acting as if “conservative” parents are simply voicing concerns. Among other things, a major component of it is to ban any discussion of LGBTQ:

    “The kids that do have their, you know, they’re confused, or they are gay or whatnot that the way they’re trying to go about it is to make it an open conversation and an open thing in classrooms … But like for example children with autism, Down Syndrome, they have to have special IP meetings with a counselor, they have to be put into separate classrooms. I understand, because it’s a different type of education for children with those disabilities, but I think that for children that identify differently, there should also be like a specialized … something for them, so that they feel that they’re important enough that they’re being counseled…I think for the same reason why teachers wouldn’t just bring a child with autism in front of the class and be like, hey, he’s got autism. Embarrassment …”
    — Crystal Alonso (member of Moms for Liberty, Miami-Dade County, FL) discussing the need for special classes for LGBTQ students

    Anti-LGBTQ is a big part of these “anti-woke” laws. If Somerby is ok with this, he should let us know.

    These activists also believe public schools are government-run indoctrination camps and as such wish to either shut them down or remake them in their own grievance-filled image.

    On the other hand, why does he think what Wood did was wrong to expose her students to ideas they otherwise might not encounter? Isn’t that part of the purpose of teaching? Otherwise, everyone should just be home-schooled, public schools be damned.

    If you take Somerby’s argument, that Wood should teach according to the consensus of the community, becoming, in other words, a mindless mouthpiece of the prevailing politics without autonomy, one realizes that the same injunction would have been applied by Somerby during the civil rights era. Teachers in many school districts in the south in those days should not have discussed the desirability of civil rights and voting rights for blacks, because the community generally opposed it. Because civil rights are “liberal.”

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    1. I've read Somerby. I don't think he'd have a problem with your last paragraph.

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    2. "If you take Somerby’s argument, that Wood should teach according to the consensus of the community"

      That's not his argument, it's your straw man.

      You're a dumbfuck, mh.

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    3. No, that is Somerby's argument. Calling mh a name, instead of presenting an argument, is what Wood was trying to teach her students to avoid. Being too inarticulate to express why you disagree with someone is why people hit instead of talking (based on Ball Four). Wood was trying to teach her students how to analyze and present counter-arguments, not just shout "it's your straw man" and call a commenter here a "dumbfuck." Someone who calls another commenter a dumbfuck, as you are doing, is himself the biggest dumbfuck and eveyone can see that.

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    4. What is the source for Somerby saying Wood should teach according to the consensus of the community?

      If it is you or mh, (one in the same), then you are a full of shit dumbfuck.

      My argument is you don't have a source for the claim other than your own ignorant head and that is not a proper source. So top that, dumbfuck.

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    5. Somerby repeatedly emphasizes that the community and the school are conservative, hold different views than Wood.

      Somerby starts off with this:

      "As a matter of personal belief, Mary Wood was a political liberal. Also, she was teaching school in a largely conservative community."

      Somerby then calls into question her judgment, several times, cites her liberal cred (granola, bluest of the blue at her school), and says he questioned whether she should have pictures of liberal people on her classroom walls in a conservative school.

      Somerby's choice of quotes from the Natanson article portray Wood as someone with, as Somerby calls it, strong personal opinions. This, despite the fact that students said she kept her opinions out of her teaching.

      You apparently do not want to do implication, to see the direction that Somerby's quotes and arguments lead. That is your problem. Stop calling people here dumbfucks for disagreeing with you.

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    6. What is the source for Somerby saying Wood should teach according to the consensus of the community?

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    7. I don't disagree, you just haven't provided a credible source.

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    8. Paraphrase may be hard but misquoting is easy for the lowbred, dumbfuck, redneck Howler commentariat.

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    9. Asked and answered.

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    10. 3:44:
      “should the classroom of a public school teacher serve as a place in which she broadcasts her personal views?
      It seems to us that the answer is a very solid no.”


      I don’t normally respond to people who use such vile ad hominem attacks. I assume that means the one using such epithets is annoyed at the strength of my argument.

      But I will go through this slowly: Somerby, in the above passage, states his view that teachers should not express personal opinions in the classroom.

      Question: what then is the teacher supposed to teach? Answer: the curriculum mandated by … wait for it … the community, and in the case of South Carolina, the Republican state legislature as well. One supposes that a “blue” state might design a curriculum that included discussion of Malcolm X, Coates, and LGBTQ. But whatever the case, it is clear that Somerby thinks teachers should, like automatons, merely parrot the curriculum they are handed.

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    11. The whole series has been titled “who decides what books get taught…” In this particular case, not the teacher, apparently.

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    12. Mh, you are a redneck. You were born in the sticks and you will die in the sticks, against your will. It's nothing to be ashamed of. Your stupidity and misunderstanding of and misrepresentation of this passage is expected and understandable.

      Let's see, does your quote here say anything about teaching? Want to start there? Does your quote say anything about teaching? You claimed that he said she should teach according to the consensus of the community. But he does not say that. You interpret it with an if-then out of your interior fantasy life of bipolar, black and white thinking. Which is cool. All you have to say is that that is what you believe. This column itself has said over and over things are a matter of judgment. There's no reason to attribute a false claim based on your interpretation. It's really dumb. Well, never mind. You wouldn't understand.

      Enjoy your squirrel melt.

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    13. Everyone knows what Somerby said and what he meant. You aggressive fan-boys trying to defend Somerby are a waste of everyone’s time here. Stop abusing mh.

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    14. ✌️✌️✌️✌️✌️🍄

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  12. Anonymouse 11:20a: ‘“She had that granola-crunchy vibe,” said a former Chapin teacher, who spoke on the condition of anonymity for fear of professional and personal retaliation."‘

    The person who made the granola comment wouldn’t go on record due to fear of reprisal.

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    1. That means she thought Wood wouldn't like her any more if she found out she was saying mean things behind her back.

      Death threats are what the right wing does, not the left.

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    2. Anonymouse 11:52am, that is not what this teacher claimed. She was afraid of professional reprisals, as well as personal ones.

      That would come from her supervisors and her peers.

      The education field is not a right wing bastion.

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    3. Professional reprisals implies that the school was divided and that Wood had support, not just attackers. The article suggests that the English Dept was liberal but not the school in general.

      Would you want your child to be taught by a teacher too timid to state an opinion about granola?

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    4. Anonymouse 4:04pm, she had Tess Pratt, the chairwoman of Chapin High English dept, confess to crying when she took Coates’ book away because she felt he had been silenced.

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    5. Yes, that’s how a good decent person, committed to teaching kids, reacts in a situation like this.

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    6. Anonymouse 5:48pm, well, then stop typecasting the rest of her colleagues.

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    7. What are you talking about?

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    8. Anonymouse 6:54pm, the staff and the administrators are trying to comply with a state mandate. There had been no stands taken against a poster of Malcolm X or of gender-bender and sexuality symbols in her classroom.

      It’s entirely likely that Woods’’ colleagues are on her side and that the administrators are trying to navigate their way thru a state mandate. The only person that I’ve seen on record as to fearing reprisal is a teacher who merely likened Woods to being hippy dippy.

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    9. So the real trouble was stirred up by activist Moms4Liberty style parents imposing their politics on teaching.

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    10. Anonymouse 7:25pm, the “real trouble” started when two students made complaints via the new state mandate and the school had to respond. They responded in the way that most institutions respond- “We didn’t know. We’ll look into it. Until then, this particular curriculum has been put aside.”

      Woods isn’t the vilified progressive, who is working with a bunch of southern rednecks. That not the sort of rhetoric that is going to help her or the school or add one ounce of clarity.

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    11. That isn’t what happened according to sources quoted here.

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  13. mh, was Moms for Liberty involved in this decision by the principal?

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    1. They are involved in the school board, in pushing these anti-woke laws, and yes, their pressure is brought directly to bear:

      “But Barnhardt, the Moms for Liberty-endorsed school board member who received some of the complaints about the class, had no such reluctance, asserting that the “Between the World and Me” lesson was illegal in an expressly political June 16 statement.”

      https://www.postandcourier.com/columbia/education/after-sc-school-stopped-teaching-of-book-on-racism-officials-explanations-differ/article_fe9fbb60-0a32-11ee-ab73-db35323b0c0a.html

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    2. I understand that this group champions it beliefs and that it has impacted state legislation, but the school board members are attempting to go by what is now state law.

      Whether they’re doing that very well, is arguable, but the law is a done deal and that’s what these folks are trying to abide by.

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    3. Cecelia: You’re welcome to the answer that I provided to your question. If you understood it already, why did you ask? Embarrassed to learn the answer?

      At any rate, as to your misdirection, yes, the school officials are trying to abide by a law, but it’s a bad law. The whole point of my and others’ comments and the discussion in general is to oppose these ideological laws that try to curtail teachers.

      Moms for Liberty have specifically said this:

      “We’ve got $500 for the person that first successfully catches a public school teacher breaking this law. Student, parents, teachers, school staff … We want to know! We pledge anonymity if you want.”
      — Tweeted by Moms for Liberty NH on November 12, 2021, regarding the law banning the teaching of CRT and retweeted by national Moms for Liberty.

      They are actively pursuing teachers in the name of their ideological agenda, and I believe it ought to be resisted.

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    4. mh, believe it or not there are people who actively pursue any infringement of church- state law to the tune of large monetary rewards and professional reprisals. There are even some organizations that come down like hell on earth against any sort of perceived bias against minorities in schools.

      This ain’t some new and different thing.

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    5. Wood wasn’t indoctrinating anyone. She was exposing them to ideas.

      On the other hand, prayer in school and such has been viewed as a constitutional matter, relating to the first amendment about the establishment of religion.

      These new anti woke laws are simply trying to regulate what topics a teacher can discuss. Pretty clear difference there.

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    6. Some would say the new laws are trying to protect kids from being typecasted via their race and apply to any skin color.

      There’s a lot of room for trepidation as to how this rule will be applied, and part of that is how quickly any discussion of it goes straight to mudslinging.

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    7. mh wrote, "Wood wasn’t indoctrinating anyone. She was exposing them to ideas"
      I don't agree. First of all, she posted pictures of these people on her walls. Secondly, most students don't know enough to point out the flaws in Wood's presentation. Third, the teacher is in a position of authority, which gives weight to her views.

      Most of all, why focus on bad things about the US when there are so many good things? In school I was taught to be proud to be an American. I still am. Some of our great accomplishments include
      -- being the cradle of democracy,
      -- the epitome of personal freedom,
      -- defeating the totalitarian regimes of Nazi Germany and Imperial Japan,
      -- the Marshall Plan, which rescued Europe's economy,
      --- winning the Cold War with the USSR while avoiding nuclear confrontation.
      -- Outstanding economic and scientific progress, due to the freedom we have here

      Even the issue of race can be presented positively. We fought a horrific war to end slavery. Civil rights laws were passed to end discrimination and Jim Crow. Evidence of racial progress is all around us, including the election of Obama and Harris. How Few other countries have yet chosen a leader from a minority race.

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    8. Stalin was a Georgian, a minority in the Russian Empire and the Soviet Union.

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    9. 1;34,
      Looking at your list: winning the cold war, defeating Nazis, economic and scientific progress (due to government funding and grants--not freedom, LOL), I sure am glad the government didn't just stick to being responsible for only schools and roads.

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    10. David,
      Be careful, now. Teaching about the reaction by the Right to the end of Jim Crow and the passage of civil rights laws might make some of the students who lean Right uncomfortable.

      Delete
    11. I don't really believe our country is a true democracy. I do know in at least one of the parties, a private corporation controls who is nominated and how the primaries go. It's not Democratic at all. Voters don't have anything to do with it. And superdelegates and such, this isn't really democracy.

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    12. @3:15

      It is a republic. If you object to corporate involvement in politics, write your representatives and complain about Citizens United (a supreme court decision that allows corporations and rich people to meddle in politics). I encourage you to get involved.

      That said, voters elect our representatives at all levels, local, state and national. If you don't vote, you will have less input than now. Superdelegates refer to the political parties, not our government. The parties decide how to nominate candidates.

      Do they no longer teach civics in high school?

      Trolls who visit liberal websites and attempt to discourage voters from exercising their rights are scum, in my opinion. They too are funded by Republicans who are trying to win elections by suppressing the votes of those supporting opposing candidates. Allowing yourself to be influenced by nihilism lets Republicans have your vote for the cost of a blog comment by a troll. Our system of government requires that voters know about their rights, be educated about the issues, and exercise their rights fully by going to the polls in all elections.

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    13. David, it has been stated several times now that Wood did not express her views to her class.

      How is a picture of a black person going to change good God-fearing Christian students into granola crunching liberals?

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    14. There can be gay students, even in Chapin. When Wood hangs a gay pride flag or banner in her classroom, she signals that she is someone it would be safe to talk to, should the student need mental health support from an understanding adult. The banner is not intended to convert any of the conservative students to become gay or trans, nor to support the concept of gayness, which is a fact of life and not a political opinion.

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    15. When an organization posts an American flag, it isn't just saying that the US is OK. It shows that the organization supports the US above other countries.

      Is the gay flag parallel? Does posting a gay flag show that one supports gays over straights?

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    16. Quick reminder that when Republicans in Congress were saying the USA was a deadbeat nation that couldn't afford to pay its bills, phony America-loving David didn't make a peep of protest.
      Proud American, my ass.

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    17. This is nonsense. I’ve see the American flag flown in Europe to honor someone visiting their firm from the USA, not to profess loyalty. There are lots of flags outside the UN building in NYC.

      Posting a gay pride flag or banner says you support gay civil rights. It says nothing about being gay or advocating that anyone become gay because the science says that is a matter of nature (biology) not choice or nurture. The flag supports the right of people to be as God made them, without oppression.

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    18. Thanks for your response @7:15. I support gay rights, too.

      Not to argue, but you raise a point that interests me. I had thought that science had not figured out what causes some people to be gay. Am I wrong? Can you point me to a site?

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    19. That is old. If I have time tomorrow, I will look up sources.

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    20. If one identical twin is gay, often the other is, too. But sometimes one twin is gay and the other is straight. So it seems that being gay is a combination of nature, nurture, and personal choice.

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    21. Not convinced at all that choice plays a role in it. In utero environmental differences may exist for otherwise identical twins. About a decade ago, or longer, the republican legislature in Florida had before it the decision as to whether gay couples should be legally able to adopt. They paid, as I recall, well over 10 thousand dollars for an expert to testify before them whose writings insisted that choice was the major factor in sexual orientation and that gays could be trained out of their proclivities, so to speak. He apparently had not read his own book, insofar as he was later outed by a gay newspaper, photos and all, on his return to the Miami International Airport from Europe with a paid for boy toy in tow. Florida taxpayers dollars at work, deservedly so.

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    22. Choice may not be "the major factor" but it may still play a role.

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    23. Scientific theories say choice is not a factor. People living in reality believe science.

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    24. Thank you for your thorough research. I’m now convinced that orientation is purely voluntary.

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  14. Wood was raised in one political POV and moved to the other side. She may have felt that she had "seen the light" and wanted to share her new insight with her students. I am doing the same thing here on this site.

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    1. She was trying to give challenging assignments to her students in the AP English class. The only thing that I'd be concerned in the AP English class -- and I am facing this right now with my eldest son -- is boredom. She wasn't trying to change anyone's mind, so far as I could tell (and I read the article); she was trying to challenge her students to think and analyze. You don't do that by feeding them ideas with which they are likely to agree.

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    2. David Skurnick is a retired actuary.

      David in Cal is a sock puppet of impCaesarAug.

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    3. Got it as an audiobook, having been impressed with Coates through his essay work. Got about a third of the way through it, it has been long enough ago that I don't remember why. Maybe it felt like I had gotten the point or maybe it just put me to sleep. That said, I wouldn't subject a high school student to what I couldn't get through voluntarily, as one who admires Coates. The assignment would feel a little heavy handed, whereas a sampling of his essays would not, at least to me. Just one opinion.

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    4. For what it’s worth, Wood used excerpts, not the whole book.

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  15. Let’s talk about when Somerby, by his own admission, showed his 5th grad class Forgotten Village, a film with no possible connection totheir curriculum. He never explained why he did that. Does Somerby imagine that Woods was doing something similar? Is that why he is so adamant now that teachers must stick to what they are told to teach, or else it is expressing their own opinions?

    There are big differences between what Somerby says he did and Wood’s actions.

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